Serious question about the prayer of intercession at litiya or at matins

That is to say, at litiya at vespers, the prayer that starts something like, "Save, O God, Your people..." and includes a rather long litany of saints. If litiya is not said, it is after the gospel reading at matins.

In your parish practice, how many women are in it besides the obligatory Theotokos and Anna (of "Joachim and Anna")? The exact text used varies considerably - at least among the Russians. The Antiochians and Greeks have more of a tendency to textual uniformity.

Here are some examples:

• Diocese of the West, OCA: 4
  
• Some parish is Arkansas: 2
  
• A ROCOR parish in TX - very "new royal passion-bearers and martyrs" focus. 10
  
• A very minimal old one 0, but it has almost nobody.
  
• A book about the saints commemorated 4 are discussed, but this prayer should be considered as a composite.
  
• In here you can find an Antiochian usage - this list of female martyrs is one I'm quite used to. 9
  
• This Greek text only has one but it's also short in general.
  

EDIT: I added numbers. I'm not going to moralize this, it's merely information to consider.